GENESIS
12-50

Genesis (Chapters 12-50)

He.11:8

“By faith Abraham, when he was called, obeyed”

Ge.11:31

Abram was originally called when he was 60 years old while in Ur of the Chaldees. He started toward Canaan, but only got as far as Haran. 15 years later, after his father Terah died, Abraham continued on the Canaan.

“in order to enter the land of Canaan” He.11:8 “he went out, not knowing where he was going”

Ge.12:1-3

Was God calling Abraham from something? – A Idolatry (Josh.24:1-2). Terah was an idolater.

What was Abram called to? – A He.11:10 “for he was looking for the city which has foundations, whose architect and builder is God.”

“Go forth from your country” (Ge.12:1) – What country? – A Ur of the Chaldees (southern Mesopotamia)

“from your relatives” A What about Lot? (Ge.12:4). Even after his father died, he took his nephew Lot with him (Ge.12:4). Would you say his father influenced him to stay in Haran for 15 years? – A Yes.

“from your father’s house” – A Was Abram wrong in taking his father? (Lu.14:26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, even his own life, he cannot be My disciple.”).

Was Abraham a Jew? Or an Israelite? No. There were no Israelites until Jacob whose name was changed to Israel. Abraham was the father of the Midianites.

Ge.12:10-20

There was a famine in the Land of Promise. Abram went to Egypt because of the famine.

? Was going to Egypt an act of faith? Abram trusted the world of Egypt.

? Is telling the Egyptian Pharaoh that his wife is his sister trusting God for protection? She was his nephew; a Thus a lie. It appears the Pharaoh teaches Abram a lesson about lying.

Ge.13:1-4

Back in the Land of Promise, Abram calls on the Lord. There is no record that he called on the Lord in Egypt.

“Bethel” is north of Jerusalem. At this time, Jerusalem was not a Jewish city. It was a city of Jebusites. It became a Jewish city under king David.

Ge.13:5-9

Abram & Lot must separate. Abram & Lot were both rich.

Ge.13:10-13

Lot chooses the plain of Jordan (east of Abram). Abram stayed in Canaan. Abram let Lot choose, and he would take what is left.

Lot “pitched tent toward Sodom” The next thing you know he is living in Sodom (Ge.14:12). Analogy: Progress of sin: David looked on Bethsheba, sent for her, seduced her, murdered her (2Sa.11). Sin is deceitful. Sin begets more sin.

Ge.13:14-18

God’s covenant with Abram restated. “Dan” is mentioned but is not born yet.

Ge.13:15-16 “thy seed” = the nation of Israel. Ga.3:16 The promise is to Christ, Who is of the seed of Abram, Who shall reign on earth for 1,000 years.

Ge.14:1-12

Sodom & Gomorrah defeated. Lot had all his goods taken

The vale of Siddion included the cities Sodom, Gomorrah, Admah, Zeboiim, and Zoar (Bela). They were in subjection to Chedorlaomer for 14 years. They rebelled but were overrun being looted of riches and food. The armies that went through Moab, Amalek, and Edomite country came also against these 5 cities. Lot is taken captive.

Ge.14:13-16

Abram: Man of War. Abrah takes 318 trained servants, born in his own house, to rescue Lot, his goods, and people. This region, at this time, did not have a central government. These small cities had their own king. People took what they could, so men had to defend themselves.

Ge.14:17-24

The king of Sodom went to meet Abram to reward him for saving them. But Abram vowed to God that he would not take any of the goods.

Ge.14:18-20

Melchizedek (Ps.110:4; He.7:1-3; 5:10; 6:20)

Who was Melchizedek? – A

(1) Some say he was Shem, survivor of the Flood. He is the oldest man alive at this time.

(2) Some say he is the pre-incarnate Jesus Christ (No beginning, no end, i.e., “without father, without mother, without descent). God simply left no record of his father and mother. God made him a pedigree so he would represent and picture Jesus Christ.

But Jesus is said to be “after the order of Melchizedek” so Melchizedek is a likeness of Christ, not Christ Himself

Ge.16:1

Sarai & Abram try to make God’s promise work their way. Abram knows God’s will. God said that Abram’s heir will come out of his own body (Ge.15:4).

Ge.17:4-6

“father of many nations” ?What are some of these nations?

Was Abram supposed to circumcise Ishmael or just Isaac and his descendants?

Ge.20:2

(1-18)

“She is my sister”

?Sound familiar? (Ge.12:10-13)

Ge.22:1

“tested”

Ge.22:2

“your only son”

“on one of the mountains of which I will tell you” – Once again God points Abraham in a general direction, not knowing exactly where he is going. He will have to wait on God.

Ge.22:6

“Abraham took the wood of the burnt offering and laid it on Isaac his son”

He.11:17-19 Abraham believed God would raise Isaac from the dead.

Ge24:14

(1-14)

“Please let down your jar so that I may drink, and who answers, Drink, and I will water your camels also”

?Have you ever said “Lord, if this and this happens, then it is your will?

Ge.25:21-23

Isaac prayed to God concerning Rebekah’s barren state. God responded showing births may be supernatural.

2 nations: Jacob’s (Israel); Esau’s (Edom).

God chose the younger over the older, which is against the natural order of things.

Ge.25:27-34

Jacob is not deceptive here. He is open and obvious.  He shows no shame or guilt in this deal with Esau. Jacob knew the birthright was of value, and went after it.

Esau, like his father Isaac, made choices based on taste of food. Remember Eve in the Garden of Eden (the fruit).

Ge.26:12-22

Isaac enjoyed prosperity, and the Philistines were envious and filled his wells wit dirt. Isaac did not fight them. He simply kept digging new wells until the Philistines finally gave up. God blessed Isaac in the digging of these wells by providing water each time.

Esek: (“dispute”)

Sitnah: (“opposition”)

Rehoboth: (“room”)

Ge.26:35

(1) Esau at age 40 married Judith (daughter of Beeri the Hittite (Ge.26:34) Then,

(2) Basemath (daughter of Elon the Hittite (Ge.26:34) Then,

(3) Mahalath (daughter of Ishmael, Abraham’s son, Ge.28:9).

Esau brought grief to his parents by marrying the Hittite women. Later Esau tried to please his parents my marrying Mahalath (28:9) from Abraham’s family.                                                                           

These first two brought grief to Isaac & Rebekah.

Ge.27:18-29

LIE 1: “I am Esau” (v.19)

LIE 2: God has given him success in hunting (v.20)

• Isaac is suspicious (v.20, 22, 24), but allows his senses of touch (v.16), smell (v.27), and taste to guide his decision and action. Isaac blessed Jacob thinking it was Esau.

• Jacob had to flee (for fear) because of his deception. Rebekah told him of Esau’s anger. Jacob ended up going to his uncle Laban in Haran.

The birthright and the blessing are not the same. The birthright is received by the eldest son by custom. The blessing is based on the Abrahamic covenant. God chooses those He desires to bless.

Ge.27:30-46

Jacob tricks Isaac to receive the blessing in place of Esau. While Isaac was acting in faith (He.11), Jacob was deceiving him.

Isaac knew what God said to Rebekah that the elder would serve the younger, but he determined to bless Esau instead. This seems to be clear disobedience on Isaac’s part. Esau agreed with his father’s plan, ignoring his oath he made with Jacob (Ge.25:27-34). This is a story of parental favoritism.

• Isaac loved Esau

• Rebekah loved Jacob

Rebekah and Jacob may have won, but after this event they never saw each other again.

Jacob knew God promised that the elder will serve the younger. The blessing was already his. He did not need the formality of his father giving a blessing. Abraham did not pass the blessing on to Isaac. It was God who gave the blessing to Isaac. And it is God who gives the blessing to Jacob.

Isaac apparently did not believe God, otherwise why did he try to bypass Jacob to bless Esau.

Ge.27:33

Isaac refused to remove the blessing giving to Jacob.

Ge.27:44

Rebekah only wanted Jacob to leave for a “few days”. (Just long enough for Esau to get over it). But she never saw her favorite son again. The further Jacob gets away from Esau, the further he gets from home. He is likely homesick and misses his mother Rebekah.

Ge.27:45

How is Rebekah losing Esau? Esau likely did not think much of his mother after this scene.

Ge.27:46

Esau married heather and godless women, which brought sorrow into the home. This became an excuse to sent Jacob away before he does the same thing.

Ge.28:6-9

Esau married Mahalath who was a descendant of Abraham through Ishmael. Esau did this to please his father. Esau lacks spiritual perception in that the Ishmaelites were rejected as much as the Canaanites.

Ge.28:10-15

Jacob’s dream of angels on a stairway extending to heaven shows that God is with Jacob wherever he goes.

Ge.28:12-14

It seems that when the patriarchs started to travel that God manifests his promises to them. God is comforting a lonesome Jacob. God is telling Jacob that He will be with him, and will bring him back to this land. The latter is Christ (Jn.1:50-51). God speaks to mankind through Christ. We come to Christ through Christ (Jn.14:6). We do not climb the ladder ourselves.

Ge.28:16-22

Many say this is the first time Jacob expresses faith in the LORD (“the LORD will be my God”, v.22).

“If God will … then the LORD will be my God” (v.21-22).

Memorials: Setup to recall divine visitations. These are used to teach others

Altars:

Ge.28:17

“dreadful” The place is dreadful only for someone like Jacob, a sinner running away from God.

Ge.28:20-21

Jacob wants to trade with God. God if you do this for me then I will believe you. But God has already told him these things will occur. Have you ever said, “God if you do this, then I will do such and such?”

Ge.29:1-3

At a certain time during the day the stone was removed from the top of the well. Then everybody got the water they needed. Then the stone was placed back on top. Jacob arrives before the stone is moved away.

Ge.29:15-30

Jacob deceived his brother and father, and now is being deceived by his mother’s brother (uncle).

Ge.29:21-22

Jacob’s first wedding: In the night Leah was substituted for her younger sister Rachel. Jacob did not love Leah; he loved Rachel.

Ge.30:22-24

Jacob loved Rachel more than Leah. But God blessed Leah in that through her came:

(1)     Kingly tribe of Judah

(2)     Priestly tribe of Levi

Ge.30:25-36

Dark-colored sheep were considered an omen for good.

Jacob made a plan with Laban where he would receive the rare (speckled and spotted) sheep for wages. This seemed like an obvious win for Laban. But God blessed Jacob in spite of Laban’s efforts to make it “impossible.”

Ge.31:1-16

Jacob left for Canaan.

Vs.4-16 Jacob wanted his family to be willing to go with him.

Ge.31:17-21

Rachael stole her father’s teraphim idol. Maybe she was getting even for Laban putting her in the middle of his deception of Jacob.

Laban may have seen this as putting him without protection (not having his gods).

Ge.31:22-35

Laban caught up with Jacob. He demanded to have his idols returned. Jacob, unknowingly, put the death penalty on Rachel.

Ge.31:43-55

Laban made a covenant with Jacob for his own benefit. Jacob did not need this covenant.

Ge.32:3-8

Jacob sent messengers to Esau in Edom. Jacob feared Esau who had 400 men with him (he probably remembered Esau’s threat, Ge.27:41). Jacob divided his family into 2 groups.

Ge.32:22-32

The wrestling, blessing, and name change

Ge.32:22-25

Jacob had to cross the Jabbok river to get to his family, servants, and possessions. But a “man” (v.24) was there to stop him.

Ge.32:26-29

This “man” crippled Jacob by touching his hip. Jacob could not win, so he pleaded for a blessing.

The “man” asked Jacob for his name. Jacob, the heel catcher is caught. He had to acknowledge his true nature before being blessed. The blessing was being given a new name, “Israel.” Jacob was crippled physically, but strong in faith. God did not allow him to enter the land as “Jacob” but as “Israel.”

Ge.33:1-7

Jacob still had fear of Esau. He lined up his family placing his favorites (Rachel and Joseph) in the safest place in the rear.

Ge.35:5

God is protecting them from the heathen cities around them because in spite of the murderous attack on Shechem by Levi and Simeon.

Ge.35:8

“an oak” i.e., oak of weeping

Ge.35:14

“a drink offering” is always poured out but never drunk. This could be a type of Christ (Ps.22:14; Is.53:12).

Ge.35:18

“Ben-o-ni” (“son of sorrow”); “Benjamin” (“son of my right hand”)

Ge.36:12

“Amalek” a grandson of Esau (see. Ex.17:8; De.25:17-19; Ju.7:7-25; 1Sa.14:48; 15:3; 27:8-9; 30:17).

Ge.36:20

“Horite” means rockdweller. It may have reference to Petra.

Ge.37:1

“sojourned” Abraham, Isaac, and Jacob were of great wealth. It would seem they would have built great cities. God’s destiny for them was to be temporary. Land would be given to their descendants later.

Ge.37:2

At age 17 Joseph gives the “bad report” concerning his brothers to his father Jacob. Maybe they were being wasteful.

Ge.37:3

Israel (“Jacob”) loved Joseph more than his other sons. He showed his love to Joseph by giving him a “coat of many colors.” Jacob should have learned not to show favoritism from his own family growing up. (Remember Isaac favored Esau and Rebekah favored Jacob). But we find him doing the same thing. Now that Rachel is gone, he centers his affection on Joseph—her firstborn son.

Ge.37:4

Joseph’s brothers could not even speak peaceably to him. They could not find anything good to say to Joseph. They really hated him.

Ge.37:5

Joseph does not interpret the dream, but merely tells his brothers what he saw. It seems Joseph does not know how his brothers will respond. If he does their response, he tells it anyway. He may even be gullible at this time. But he will learn the way of the world in Egypt.

Ge.37:7-8

DREAM: Joseph’s sheaf stood up and his brothers sheaves stood around Joseph and bowed down to him. FULFILLED: Ge.42:6-9; 43:26, 28; 44:14

Ge.37:9-11

DREAM: Sun (Jacob), Moon (Rebekah), 11 stars (Joseph’s brothers). Who does Jacob have in mind when he says “mother” for Rachel is already dead? So when does this take place? Jacob took notice and observed Joseph’s dreams, but his brothers could not even see the possibility of it happening (v.11).

Ge.37:21

Reuben rescued Joseph and said “Let us not take his life.” Reuben has already lost his standing of privilege as the firstborn because of the scene in Genesis 34. But here he shows mature judgment over his brothers by protecting Joseph out of their hands.

Ge.37:26

Judah sees the opportunity to make money with Joseph. Selling him as a slave is like a living death. The brothers just want to get rid of him.

Ge.37:27-28

Ishmeelites-

Descendants of Ishmael, the son of Abraham by Hagar

Midianites-
Descendants of Midian, the son of Abraham by Keturah

Ge.37:28-36

Reuben was not there when the Ishmaelite caravan came. Joseph’s brother’s sold him as a slave. They apparently in turn sold him to an Egyptian.

Ge.37:29-31

Reuben does not find Joseph in the pit any more. It appears he does not yet know his brothers sold Joseph as a slave.

Ge.37:29

Reuben was greatly disturbed

Ge.37:30-36

The bothers kill an animal and put its blood on the varicolored coat. They take the coat and show it to Jacob pretending a wild animal killed Joseph. Jacob will grieve for years to come over the “death” of Joseph.

Ge.15:13-14 The prophecy to Abraham concerning going to Egypt and becoming slaves is beginning to take place.

Ge.37:32-33

Notice how the boys use the blood of a goat to deceive Jacob just as Jacob used a killed goat to deceive his father Isaac (Ga.6:7).

Ge.37:34-35

The world, having no faith, grieve as those who have no hope. Jacob is acting like an unbeliever. He acts like he will never see Joseph again. Faith recognizes that you cannot bring someone back by grieving. Believers will see each other again.

Ge.38

This parenthesis chapter from the story of Joseph is important. Here the descendants of Judah are given. This is important because it is the line that Christ comes from.

Ge.38:5

Shelan:

Ge.38:6-8

Er: Firstborn; Married Tarmar; Was wicked, so the Lord took his life.

Ge.38:8-10

Onan: He took his brother’s (Er) wife Tamar (38:8); He spilled his seed on the ground (38:9); The Lord took his life (38:10). Onan (son of Judah) did not want to have children who would be named after his brother Er, and not counted as his own.

Ge.38:11-23

Tamar committed adultery with her father-in-law Judah. Yet Christ comes through this union.

Ge.38:29

Perez: The firstborn; “What a breach you have made for yourself”; In the line of Christ (Mt.1:1-17; Lu.3). Twin of Zarah.

Ge.38:30

Zarah: Started to be born first, so the midwife placed a scarlet thread on his hand (38:28,30). Twin of Perez.

Ge.39:2-3,21,23

God appeared directly to Abraham, Isaac, and Jacob. He did not appear directly to Joseph, but we are told that God was with him (See Ro.8:28; Ge.50:20; Phil.1:6).

Ge.39:3

How do you suppose Potiphar “saw that the LORD was with Joseph?

Ge.39:6

“So he [Potiphar] left everything he owned in Joseph’s charge”. Some may complain that they never get a chance. Prosperity is in the character of the one earns it, not in the circumstances of life.

Responsibility gravitates to the one who can bear responsibility. Potiphar trusted Joseph so much that he did not require an account of how much he owned.

Ge.39:9

Joseph acknowledges that he is serving God as he is enticed by Potiphar’s wife.

Ge.39:10

“day by day” – Potiphar’s wife made many advances toward Joseph.

Ge.39:14

Potiphar’s wife blames Potiphar for bringing a Hebrew into their home. It seems their marriage is not too good.

Ge.39:21

We must be willing to do what the Lord has before us (1Pe.2:18; Co.3:22).

Ge.40:9-15

Chief cupbearer: a vine with 3 branches (3 days) gave the cup to Pharaoh.

Ge.16-19

Chief baker: 3 baskets (3 days) on his head with all sorts of baked goods eaten by birds. Birds will eat your flesh.

Ge.39:20

Potiphar had Joseph sent to prison, hoping he would be forgotten, as a way to cover up the scandal in his home.

Ge.40:1-3

We are not told why these men of the Pharaoh were put in prison.

Ge.40:9

DREAM: Chief Butler, Vine with 3 branches (3 days) budded with ripe grapes. Joseph says in 3 days you will be restore to the same position you held being placed in prison. Joseph says you will be out of prison in 3 days, but I do not know when I will get out. Remember me when you get out so I can get out as well.

Ge.40:16-17

DREAM: Chief Baker, 3 white baskets (3 days) on his head (Pharaoh has his head removed) with plenty of baked goods were eaten by birds (birds shall eat his flesh).

Ge.40:23

“Yet the chief cupbearer did not remember Joseph, but forgot him”

Ge.41:1

“two full years” Joseph spent 2 more years in jail.

Ge.41:1-4

7 fat cows eaten by 7 sleek cows. 7 (years) fat cows (time of plenty) come out of the river (Nile) and eat in the meadow. Then 7 (years) lean cows (time of famine) ate the 7 fat cows. There will be 7 years of plenty followed by 7 years of famine.

Ge.41:5-7

7 plump ears of grain swallowed by 7 thin ears (scorched by the east wind). 7 (years) good ears of corn come up on one stalk. Then 7 (years) thin ears of corn blasted by the east wind came up afterward. The 7 (years) thin ears devoured the 7 good ears.

Ge.41:14

The Hebrews generally did not shave, but the Egyptians were clean shaven. Joseph knows what is appropriate attire for the Pharaoh’s court.

Ge.41:42

The ring had Pharaoh’s signet on it. It is Pharaoh’s signature Joseph is allowed to use.

Ge.41:45

Pharaoh called Joseph’s name “Zaphenath-paneah” meaning “revealer of secret things.”

Ge.41:50-52

Manasseh means “forget and Ephraim means “fruitful.” Joseph gave these names because God made him forget his father’s home and because God made him fruitful in Egypt.

17 years old when sold (Ge.37:2)

? years at Potiphas’s household (Ge.39:1-20)

? years in the king’s prison (Ge.39:20-40)

     Interprets Pharaoh’s servants (cup bearer, baker) dreams (Ge.40:1-23)

2 years later

     Interprets Pharaoh’s dreams (Ge.41:1-37)

Age 30, Joseph made Prime Minister (Ge.41:38-46)

7 years of plenty (Ge.41:47- )

     2 years before famine Manasseh and Ephraim are born (Ge.41:50-52)

7 years of famine (Ge.41:53- )

     Jacob sends Joseph’s 10 brothers (minus Benjamin) to Egypt for food (Ge.42)

     Joseph sends his brothers back to Canaan without Simeon (Ge.42:19-24)

     The brothers come back to Egypt with Benjamin (Ge.43:8-15)

     Joseph sets-up for them to return without Benjamin (Ge.44); Judah asks to stay in place of Benjamin.

     Joseph reveals himself to his brothers (Ge.45)

     Joseph asks for Jacob to move to Goshen (Ge.46); There are 5 more years of famine remaining

Ge.42:4

Jacob favored Benjamin since Rachel and Joseph were gone. He did what he could to protect him.

Ge.42:6

“Joseph’s brothers came and bowed down to him with their faces to the ground” Remember Ge.37:5-11 where the his brother’s sheaves bowed down to Joseph’s sheaf.

Ge.42:9,11,14

3 times Joseph calls his 10 half brothers spies.

Ge.42:16

“brother” – Joseph wants to see his full brother Benjamin.

Ge.42:18

“I fear God” – Joseph always makes opportunities to be a testimony for God. It seems that the 10 half-brothers were not impressed by this statement.

Ge.42:19-20

Joseph pretends to test his 10 brothers. He actually only wanted to see his younger brother Benjamin.

Ge.42:21-23

The brothers are likely confessing to one another in Hebrew. They do not know that he knows Hebrew. Joseph has been talking to them through an interpreter.

Ge.42:19,24

Joseph wanted Simeon (second oldest) to stay instead of Reuben for he tried to return him to his father.

Ge.42:24

They leave Simeon behind, and bound, in Egypt until they return with Benjamin.

Ge.42:25-28, 35

The money back in their sacks scared them for their lives. The Egyptian leader (Joseph) will accuse them of stealing.

Ge.42:38

Jacob says he will die if he loses Benjamin also. Jacob’s whole life is wrapped up in Benjamin. He does not want to take a chance and lose him like he lost Joseph.

Ge.43:7

Jacob tells them that they should not have even mentioned Benjamin. Now it is too late. This Egyptian leader (Joseph) knows he exists, and demands to see him personally.

Ge.43:8-15

“Benjamin” is the only child left of Jacob’s beloved Rachel.

Ge.43:33

Joseph arranged the brothers from oldest to the younger. The brothers were amazed that they were in the proper order according to their age. Was this an accident, or how did this Egyptian leader (Joseph) know the proper order?

Ge.43:37

Reuben said to Jacob: Jacob must wonder what good it will do to slay Reuben’s 2 sons just because Benjamin does not come back.

Judah says to Jacob: If Benjamin does not return then Jacob may let Judah “bear the blame…forever”

Ge.43:33

They were astonished that Joseph seated them at the table in the order of their ages.

Ge.44:16

“God has found out the iniquity” They may be feeling guilty for what they did to Joseph by selling him years ago.

Ge.44:26

The brothers could not face their father if they do not bring Benjamin home.

Ge.44:34

Joseph sees that his brothers actually pass the test. They sold him into slavery, but they are willing to take the place of Benjamin so he can return safely to their father Jacob.

Ge.45:3-4

“I am Joseph” – The brothers now are even more terrified so the human thing to do is get revenge. But this is not Joseph’s response at all.

Ge.45:5

Joseph recognizes that God had a purpose in all that happened to him. Joseph said that “it was not you that sent me hither, but God.” This should comfort their guilt.

Ge.47:1

“Goshen” (northeastern part of Egypt proper) as called “the land of Rameses” (Ge.47:11).

Ge.48:21-22

Jacob gives to Joseph the birthright that would normally have gone to Reuben (the firstborn, Ge.49:3-4). [See 1Ch.5:1-2, because Reuben defiled his father’s (Jacob) bed]

Ge.50

So far God has been dealing with individuals (Abraham, Isaac, Jacob). Now He will deal with the whole nation of Israel.

Ge.50:16-17

The brothers pretend (lie) that Jacob said before he died, to ask Joseph to forgive them.

Ge.50:22,26

Joseph died at age 110 years.

Ge.50:25

“you shall carry my bones up from here”

“Now they buried the bones of Joseph, which the sons of Israel brought from Egypt, at Shechem, in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons” (Jo.24:32).

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